Accumulation, 2008
Oil on canvas
150 x 180 cm

NASA’s WISE Colors in Unknowns On Jupiter Asteroids |
Scientists using data from NASA’s Wide-field Infrared Survey Explorer, or WISE, have uncovered new clues in the ongoing mystery of the Jovian Trojans — asteroids that orbit the sun on the same path as Jupiter. Like racehorses, the asteroids travel in packs, with one group leading the way in front of the gas giant, and a second group trailing behind.
The observations are the first to get a detailed look at the Trojans’ colors: both the leading and trailing packs are made up of predominantly dark, reddish rocks with a matte, non-reflecting surface. What’s more, the data verify the previous suspicion that the leading pack of Trojans outnumbers the trailing bunch.
The new results offer clues in the puzzle of the asteroids’ origins. Where did the Trojans come from? What are they made of? WISE has shown that the two packs of rocks are strikingly similar and do not harbor any “out-of-towners,” or interlopers, from other parts of the solar system. The Trojans do not resemble the asteroids from the main belt between Mars and Jupiter, nor the Kuiper belt family of objects from the icier, outer regions near Pluto.
“Jupiter and Saturn are in calm, stable orbits today, but in their past, they rumbled around and disrupted any asteroids that were in orbit with these planets,” said Tommy Grav, a WISE scientist from the Planetary Science Institute in Tucson, Ariz. “Later, Jupiter re-captured the Trojan asteroids, but we don’t know where they came from. Our results suggest they may have been captured locally. If so, that’s exciting because it means these asteroids could be made of primordial material from this particular part of the solar system, something we don’t know much about.” Grav is a member of the NEOWISE team, the asteroid-hunting portion of the WISE mission. continue reading

"La Vie En Rose" - Greatest Hits Disc 1 - Louis Armstrong
Sigh.
I know this is my art blog. But let’s just take this moment to relax.
“Hold me close and hold me fast.”
Bayonne Cathedral.
Félix Thorigny, from Les français peints par eux-mêmes (Pictures of the French) vol. 3, collective work, Paris, 1850.
(Source: archive.org)

“First of all, the philosophy of the Qabalah is a philosophy of evolution . The universe, with all its planets and worlds and independent beings, was conceived to be the emanation from a primeval substance-principle which some have called God, the Absolute, the Infinite, the All, and so forth. In the Qabalah, this principle which is the One Reality is named Ain Soph, the Infinite. The Sepher haZohar, the most important perhaps of all Qabalistic texts, conceives it to be unchangeable, unknowable to the mind, illimitable, unmanifest and absolute. Beyond all intellectual comprehension in Itself, inasmuch as it could never be grasped by a mentality which is but a segment of its all-inclusiveness, It is stated to be Ain—Nothing. Since it does surpass all finite understanding, immutable and boundless as its expanses are to the human mind whose most profound speculation could not approach to the faintest adumbration of what It is in Itself, it must ever remain a mysterious emptiness—No-thing. In this connection, the graphic conception of the early Egyptians is very forceful as well as picturesque. The Sky, or Space anterior to all manifestation, was conceived as the naked body of the goddess Nuit, the queen of infinite space, and from her breasts the milk of the Stars, the primordial waters of substance, were portrayed as issuing forth.
All that can be said with truth of this Absolute and Supreme Reality is that IT IS. This must suffice.”
-Israel Regardie “The Tree Of Life” (Weiser pg. 45-46)

“First of all, the philosophy of the Qabalah is a philosophy of evolution . The universe, with all its planets and worlds and independent beings, was conceived to be the emanation from a primeval substance-principle which some have called God, the Absolute, the Infinite, the All, and so forth. In the Qabalah, this principle which is the One Reality is named Ain Soph, the Infinite. The Sepher haZohar, the most important perhaps of all Qabalistic texts, conceives it to be unchangeable, unknowable to the mind, illimitable, unmanifest and absolute. Beyond all intellectual comprehension in Itself, inasmuch as it could never be grasped by a mentality which is but a segment of its all-inclusiveness, It is stated to be Ain—Nothing. Since it does surpass all finite understanding, immutable and boundless as its expanses are to the human mind whose most profound speculation could not approach to the faintest adumbration of what It is in Itself, it must ever remain a mysterious emptiness—No-thing. In this connection, the graphic conception of the early Egyptians is very forceful as well as picturesque. The Sky, or Space anterior to all manifestation, was conceived as the naked body of the goddess Nuit, the queen of infinite space, and from her breasts the milk of the Stars, the primordial waters of substance, were portrayed as issuing forth.
All that can be said with truth of this Absolute and Supreme Reality is that IT IS. This must suffice.”
-Israel Regardie “The Tree Of Life” (Weiser pg. 45-46)




